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Starting from ayat 38 up to 72nd ayat the subsequent talk [13] was revealed during Rajab A.H. 9 or a little before this, when Muhammad was occupied with getting ready for the Campaign of Tabuk. The Believers were encouraged to take a dynamic part in Jihad, and the shirkers were seriously reproached for keeping down their riches and for wavering ...
Shab-e-Barat (lit. ' Barat Night ') or Nisfu Syaaban (Southeastern Asian Muslims) is a Mid-Sha'ban related religious celebration celebrated in many South Asian, Central Asian, South East Asian and Middle Eastern Muslim countries, on the 15th night (the night on 15th only) of the month of Sha'ban, the eighth month of the Islamic calendar.
Mid-Sha'ban (Arabic: نصف شعبان, romanized: niṣf šaʿbān or ليلة نصف مِن شعبان laylat niṣf min šaʿbān "night on the half of Sha'ban") is a Muslim holiday observed by Shia and Sunni Muslim communities on the eve of 15th of Sha'ban (i.e., the night following the sunset on the 14th day) — the same night as Shab-e-barat or Laylat al-Bara’ah (Arabic: ليلة ...
Al-wala' wa-l-bara' is referred to as holding fast to all that is pleasing to God, and withdrawing from and opposing all that is displeasing to God, for the sake of God. This is for their calling towards something other than submission to God, whether on purpose or by nature of disbelief.
He went and told Muhammad who said, 'It is The Defender; it is The Protector which safeguards from Allah Ta'ala's Punishment' [18] Khalid bin Madam said about surat Al Mulk and As-Sajda that these two surahs will fight for their reciter in the grave and will say, 'O Allah! If we belong to Your book, accept our intercession in his favour.
"Be, and it is" (كُن فَيَكُونُ kun fa-yakūnu) is a phrase referring to creation by Allah. In Arabic the imperative verb "be" (kun) is spelled with the letters kāf and nūn. [1] Kun fa-yakūnu has its reference in the Quran cited as a symbol or sign of God's supreme creative power. There are eight Quranic references to kun fa-yakūnu:
The Islamic tradition to use Allah as the personal name of God became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. [70] Umar Faruq Abd-Allah urged English-speaking Muslims to use God instead of Allah for the sake of finding "extensive middle ground we share with other ...
The most commonly accepted view about the origins of the surah is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan surah, although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. [2]