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The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office .
The current official version of the hours in the Roman Rite is called the Liturgy of the Hours (Latin: liturgia horarum) or divine office. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). [3]
Prime, or the First Hour, is one of the canonical hours of the Divine Office, said at the first hour of daylight (6:00 a.m. at the equinoxes but earlier in summer, later in winter), between the dawn hour of Lauds and the 9 a.m. hour of Terce.
Lauds, or the morning prayer or Office of Aurora, [citation needed] is one of the most ancient offices and can be traced back to Apostolic times. The earliest evidence of Lauds appears in the second and third centuries in the Canons of Hippolytus and in writings by St. Cyprian, and the Apostolic Fathers.
We should pray at noon, says St. Ambrose, because that is the time when the Divine light is in its fullness. Origen , St. Augustine , and several others regard this hour as favourable to prayer. Lastly and above all, it was the hour when Christ was nailed to the Cross; this memory excelling all the others left a still visible trace in most of ...
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The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.
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