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It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible the month is called Ethanim (Hebrew: אֵתָנִים – 1 Kings 8:2), or simply the seventh month. In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year).
In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year" (Exodus 12:1-2), "first month" (Ex 12:14), and the month of Aviv (Ex 13:4) בְּחֹ֖דֶשׁ הָאָבִֽיב ḥōḏeš hāʾāḇîḇ). It is called Nissān in the Book of Esther. It is a month of 30 days.
Feast of the twelve apostles and Nusardeil on the first Sunday of Qaita (Nusardeil is a Persian word which means "God-given New Year Day"). Feast of Mar Jacob of Nisibis on the first Friday of Qaita. Feast of Mar Mari on the second Friday of Qaita. Feast of Marta Simoni and her Seven Children on the fifth Friday of Qaita.
The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: . And the L ORD spoke unto Moses and Aaron in the land of Egypt, saying: "This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you."
The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
Aviv is a Hebrew male and female name. The feminine version of the name is Aviva. [11] Aviv is also an old and uncommon [11] Russian Christian male given name "Ави́в" (Aviv), that possibly borrowed from Biblical Hebrew, where it derived from the word abīb, meaning an ear or a time of year where grains come into ear, [12] also known as "Aviv" (or Nisan—the first month of the Hebrew ...
In the liturgical books, the document General Roman Calendar, which lists not only fixed celebrations but also some moveable ones, is printed immediately after the document Universal Norms on the Liturgical Year and the Calendar, [2] [3] which states that "throughout the course of the year the Church unfolds the entire mystery of Christ and ...
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.