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A burkini (or burqini; portmanteau of burqa and bikini, though qualifying as neither of these garments) is a style of swimsuit for women. The suit covers the whole body except the face, the hands, and the feet, while being light enough for swimming.
Afghan women in burqas, the most concealing Islamic garments, with mesh shielding the eyes. Some Muslim women, particularly those living in some parts of the Middle East and South Asia, wear the hijab headscarf. [citation needed] The type most commonly worn in the West is a rectangular scarf that covers the head and neck but leaves the face ...
Most Muslim women in Canada wear some form of Islamic head-covering based on the available data. In a 2016 Environics poll, 73% of Canadian Muslim women reported wearing some sort of head-covering in public (58% wear hijab, 13% wear chador and 2% wear niqab). Wearing a head covering in public had also increased since the 2006 survey. [373]
The largest Islamic community organisation in Switzerland, the Islamic Central Council, recommended that Muslim women continue to cover their faces. [ 93 ] In March 2021, a nationwide referendum was held on whether full-face coverings should be banned in public, which includes niqabs and burqas.
For many women, wearing the burqa represents modesty, piety, and cultural identity, while others choose it as an expression of personal or religious commitment. A minority of scholars in the Islamic jurisprudence consider it to be obligatory for Muslim women when they are in the presence of non-related (i.e., non-mahram) males. This is in order ...
In pre-Islamic times, women on the Indonesian island of Bali, who in daily life would normally go topless, would wear a bandeau called a sabuk when visiting temples or attending important ceremonies. The rest of Indonesia refer to the garment as kemben. [28] Sarashi are sometimes used by Japanese women to bind the breasts.
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The women of the Iranian women's movement largely consisted of educated elite women positive to unveiling. This image of the Board of Governors of the women's organization Jam'iyat-e Nesvan-e Vatankhah, Tehran, is dated to 1922–1932; before the Kashf-e hijab reform in 1936. The unveiling was met with different opinions within Iran.
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