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The term pessimism derives from the Latin word pessimus, meaning 'the worst'.It was first used by Jesuit critics of Voltaire's 1759 novel Candide, ou l'Optimisme.Voltaire was satirizing the philosophy of Leibniz who maintained that this was the 'best (optimum) of all possible worlds'.
The word pessimism comes from Latin pessimus, meaning "the worst".The term "optimism" was first used to name Leibniz's thesis that we live in "the best of all possible worlds"; and "pessimism" was coined to name the opposing view.
Defensive pessimism is a cognitive strategy in which an individual sets a low expectation for their performance, regardless of how well they have done in the past. Individuals use defensive pessimism as a strategy to prepare for anxiety-provoking events or performances.
Mainländer articulates in it the concept of the "death of God", which quickly finds an echo in Nietzsche's philosophy (though with a more metaphysical meaning), and the notion of the "Will to death". The Will to death, which is an inverted form of Schopenhauer's Will to live, is the principle of all existence ever since the origin of the world.
Pessimism, on the other hand, is much more common; pessimists are more likely to give up in the face of adversity or to suffer from depression. Seligman invites pessimists to learn to be optimists by thinking about their reactions to adversity in a new way. The resulting optimism—one that grew from pessimism—is a learned optimism.
Cultural pessimism arises with the conviction that the culture of a nation, a civilization, or humanity itself is in a process of irreversible decline. It is a variety of pessimism formulated by a cultural critic .
Under British head coach Phil Neville, English was the dominant language. Spanish helped some non-Hispanic players connect with Latino teammates, but it never felt necessary . Then, on June 1 ...
Afro-pessimism is a critical framework that describes the ongoing effects of racism, colonialism, and historical processes of enslavement in the United States, including the transatlantic slave trade and their impact on structural conditions as well as the personal, subjective, and lived experience and embodied reality of African Americans; it is particularly applicable to U.S. contexts.