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In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
The English word "ceremony" derives from the Latin caerimonia or caeremonia, a word of obscure etymology first found in literature and inscriptions from the time of Cicero (mid-1st century BC), but thought to be of much greater antiquity. Its meaning varied over time.
Meaning from out of the depths of misery or dejection. From the Latin translation of the Vulgate Bible of Psalm 130, of which it is a traditional title in Roman Catholic liturgy. de re: about/regarding the matter
Serenity, Serenus: Serena is a feminine given name. It is derived from the Latin word serēnus, meaning "clear, tranquil, serene".
The King James Version uses both the words charity and love to translate the idea of caritas / ἀγάπη (agapē): sometimes it uses one, then sometimes the other, for the same concept. Most other English translations, both before and since, do not; instead, throughout they use the same more direct English word love.
Euthymia (Greek: εὐθυμία, "gladness, good mood, serenity"—literally "good thumos") is a central concept in the moral thoughts of Democritus, who presents it as an ideal disposition of mind corresponding to a form of equanimity, a calm affectivity and relative steadiness of the soul.