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The Yoga Vasistha is a syncretic work, containing elements of Advaita Vedanta, Yoga, Samkhya, Jainism, Pratyabhijña, Saivite Trika, and Mahayana Buddhism, thus making it, according to Chapple, "a Hindu text par excellence, including, as does Hinduism, a mosaic-style amalgam of diverse and sometimes opposing traditions".
Yoga Vasishtha is a syncretic medieval era text that presents Vedanta and Yoga philosophies. It is written in the form of a dialogue between Vasishtha and prince Rama from the Ramayana . It is about the nature of life, human suffering, choices as the nature of life, free will, human creative power and spiritual liberation.
The Yoga Vasistha is a syncretic text on Yoga philosophy, variously dated to be from 6th- to 14th-century CE. [98] It is structured as a dialogue between sage Vasistha of the Vedic era and the philosopher-king Rama of the Hindu epic Ramayana. [99] The text synthesizes elements of Vedanta, Jainism, Yoga, Samkhya, Saiva Siddhanta and Mahayana ...
These descriptions in turn were exploited by the 15th century Hatha Yoga Pradipika. [1] The Vasishtha Samhita shares many verses with the Yoga Yajnavalkya, some of which originate in the earlier Padma Samhita. [2] The text, ascribed to the earlier sage Vasishtha, was compiled by an unknown author of the Vaishnavite Shakta sect.
Yoga Sutra (योग सूत्र): One of the six darshanas of Hindu or Vedic schools and, alongside the Bhagavad Gita and Hatha Yoga Pradipika, are a milestone in the history of Yoga, compiled sometime between 500 BCE and 400 CE by the sage Patanjali; Yoga Vasistha, the discourse of sage Vasistha to prince Rama.
When devotees inquired about Shri Shivabalayogi's spiritual philosophy, Swamiji referred them to the Yoga Vasistha. "Read the Yoga Vasistha," he would say, "Swamiji’s philosophy is fully expounded in that scripture." [39] The Yoga Vasistha is a dialogue between Sage Vasistha and Sri Rama, in which Vasistha explains that time and space, indeed ...
While he was at Sri Vyasashram he translated Yoga Vasishta into Telugu. He also translated Dhammapada, a Buddhist work from Hindi to Sanskrit and Telugu. Gita Makarandam was his most notable work. This is a commentary on Bhagavad Gita which he first wrote in Telugu. Later this book is translated into Tamil, English, Kannada, Hindi etc. [2] [6]
The Yoga Vasistha became an authoritative source text in the Advaita vedanta tradition in the 14th century, while Vidyāraņya's Jivanmuktiviveka (14th century) was influenced by the (Laghu-)Yoga-Vasistha, which in turn was influenced by Kashmir Shaivism. [9]