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The Capture of Jerusalem by Nebuchadnezzar Destruction of Jerusalem by the Babylonians, from the Nuremberg Chronicle.. The siege of Jerusalem (c. 589–587 BC) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.
The Temple Mount is the holiest site in Judaism, [9] [10] [a] and where two Jewish temples once stood. [12] [13] [14] According to Jewish tradition and scripture, [15] the First Temple was built by King Solomon, the son of King David, in 957 BCE, and was destroyed by the Neo-Babylonian Empire, together with Jerusalem, in 587 BCE. No ...
Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
After Herod’s death, Judea became a province under Rome's direct rule. [10] Heavy taxes under the Romans and insensitivity towards the Jewish religion led to a revolt, and in 70 CE the Roman general (and later emperor) Titus captured Jerusalem and destroyed the Temple, bringing an end to the Second Temple period. [11]
Those who hold this view say that the Temple's destruction (AD 70) had a profound effect on the Jewish people, not only in Jerusalem but among the Greek-speaking Jews of the Mediterranean. [63] They believe the Book of Revelation provides insight into the early Eucharist, saying that it is the new Temple worship in the New Heaven and Earth.