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Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
Freud himself used the German terms das Es, Ich, and Über-Ich, which literally translate as "the it", "I", and "over-I". The Latin terms id, ego and superego were chosen by his original translators and have remained in use. In the essay Beyond the Pleasure Principle (1920), Freud introduced his "structural model" of the soul. It describes the ...
The Ego and the Id develops a line of reasoning as a groundwork for explaining various (or perhaps all) psychological conditions, pathological and non-pathological alike. . These conditions result from powerful internal tensions—for example: 1) between the ego and the id, 2) between the ego and the super ego, and 3) between the love-instinct and the death-insti
In Freud's model the psyche consists of three different elements, the id, ego, and the superego. The id is the aspect of personality that is driven by internal and basic drives and needs, such as hunger, thirst, and the drive for sex, or libido. The id acts in accordance with the pleasure principle. Due to the instinctual quality of the id, it ...
Freud saw thinking as an experimental process involving minimal amounts of cathexis, "in the same way as a general shifts small figures about on a map". [ 14 ] In delusions, it was the hypercathexis (or over-charging) of ideas previously dismissed as odd or eccentric which he saw as causing the subsequent pathology.
As a psychologist, Sigmund Freud used the German terms psychischer Apparat and seelischer Apparat, about the functioning of which he elaborates: . We picture the unknown apparatus, which serves the activities of the mind, as being really like an instrument constructed of several parts (which we speak of as 'agencies'), each of which performs a particular function, and which have a fixed ...
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Freud's soul model, referring to his rider-horse parable: the human head symbolises the ego, the animal the id. Similarly, the dynamics of the libido (drive energy) branches out from the id into two main areas: the mental urge to know and the bodily urge to act. Both are bundeled into action by the ego with the aim of satisfying the id's basic ...