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Freud desired to understand religion and spirituality and deals with the nature of religious beliefs in many of his books and essays. He regarded God as an illusion, based on the infantile need for a powerful father figure. Freud believed that religion was an expression of underlying psychological neuroses and distress.
Freud himself used the German terms das Es, Ich, and Über-Ich, which literally translate as "the it", "I", and "over-I". The Latin terms id, ego and superego were chosen by his original translators and have remained in use. In the essay Beyond the Pleasure Principle (1920), Freud introduced his "structural model" of the soul. It describes the ...
The Ego and the Id (German: Das Ich und das Es) is a prominent paper by Sigmund Freud, the founder of psychoanalysis.It is an analytical study of the human psyche outlining his theories of the psychodynamics of the id, ego and super-ego, which is of fundamental importance in the development of psychoanalysis.
In Freud's model the psyche consists of three different elements, the id, ego, and the superego. The id is the aspect of personality that is driven by internal and basic drives and needs, such as hunger, thirst, and the drive for sex, or libido. The id acts in accordance with the pleasure principle. Due to the instinctual quality of the id, it ...
Freud saw thinking as an experimental process involving minimal amounts of cathexis, "in the same way as a general shifts small figures about on a map". [ 14 ] In delusions, it was the hypercathexis (or over-charging) of ideas previously dismissed as odd or eccentric which he saw as causing the subsequent pathology.
Freud's soul model, referring to his rider-horse parable: the human head symbolises the ego, the animal the id. Similarly, the dynamics of the libido (drive energy) branches out from the id into two main areas: the mental urge to know and the bodily urge to act. Both are bundeled into action by the ego with the aim of satisfying the id's basic ...
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Freud and Breur, however, did not treat the spontaneous emotional reliving of traumatic events as curative. [5] They instead described abreaction as the full emotional and motoric response to a traumatic event necessary in adequately relieving a person of being repetitively and unpredictably assailed by the trauma's original and unmitigated ...