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The Ethiopian eunuch (Amharic: ኢትዮጵያዊው ጃንደረባ) is a figure in the New Testament of the Bible. The story of his conversion to Christianity at the preaching of Philip the Evangelist is recounted in Acts 8 .
He preached and performed miracles in Samaria, and met and baptised an Ethiopian man, a eunuch, on the road from Jerusalem to Gaza, traditionally marking the start of the Ethiopian Church (Acts 8:26–39). Later, Philip lived in Caesarea Maritima with his four daughters who prophesied, where he was visited by Paul the Apostle (Acts 21:8–9).
The confession of the Ethiopian eunuch is a variant reading in Acts 8:37, widely seen by Textual Critics to be a later interpolation into the text. It is found in the King James Version due to its existence within the Textus Receptus .
The story of Philip's preaching serves as an example of 'a highly successful work of evangelism, accompanied by miraculous healings which impress the population' (verses 6, 8). The work brings about wonders, 'belief and baptism, i.e. intellectual conviction and entry into a new community', which even impresses a competitor, Simon (Magus) (verse ...
And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship [19] He discussed with Philip the meaning of a perplexing passage from the Book of Isaiah. [20] Philip explained the scripture to him and he was promptly baptised in
Philip the Evangelist, one of the original seven deacons, is directed by the Holy Spirit to catch up to the eunuch's chariot and hears him reading from the Book of Isaiah (chapter 53). Philip explained that the section prophesies Jesus' crucifixion, which Philip described to the eunuch. The eunuch was baptized shortly thereafter.
It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]
[6] The term "eunuch" normally referred to a castrated man. Several theologians and Bible commentators have interpreted this passage as indicating Jesus's support for complete celibacy. [note 1] The early Christian writer Origen who was purported to have interpreted Jesus' words literally, was alleged to have castrated himself as an act of ...
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