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Graven image or graven images may refer to: Cult image , a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents Thou shalt not make unto thee any graven image , one of the Ten Commandments
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
The five scouts then went into Micah's house, and stole the idol, ephod, teraphim, and carved image, and took them out of the house, while the 600 warriors were standing at the gate. The priest asked them what they were doing, but was persuaded to go with them as then he could be the priest of a whole tribe rather than just a house.
In many contexts "cult image" specifically means the most important image in a temple, kept in an inner space, as opposed to what may be many other images decorating the temple. The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [4] [5] [6]
In adherence to the second biblical commandment, "Thou shalt not make unto thee any graven image", the earliest settlers sought to avoid the worship of ancestors through stone images. [27] In addition, they sought to avoid the use of the traditional Catholic cross, while table-type tombs were seen as too elaborate, practically and aesthetically ...
[1] [2] The object made by Gideon is plainly described as having been worshipped, and therefore the cult image of a deity, while the object made by Micah is closely associated with a teraphim, and the ephod and teraphim are described interchangeably with the Hebrew terms pesel and massekah, meaning graven image, and molten image, respectively ...
Micrography allowed the creation of images of natural objects by Jews without directly breaking the prohibition of creating "graven images" that might be interpreted as idolatry. The technique is now used by both religious and secular artists and is similar to the use of Arabic texts in Islamic calligraphy .