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Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
The jurisprudence of canon law is the complex of legal principles and traditions within which canon law operates, while the philosophy, theology, and fundamental theory of Catholic canon law are the areas of philosophical, theological, and legal scholarship dedicated to providing a theoretical basis for canon law as a legal system and as true law.
In canon law, a canon designates some law promulgated by a synod, an ecumenical council, or an individual bishop. [ 2 ] The word "canon" comes from the Greek kanon , which in its original usage denoted a straight rod that was later the instrument used by architects and artificers as a measuring stick for making straight lines.
The Catholic Church utilizes the oldest continuously functioning legal system in the West, [1] much later than Roman law but predating the evolution of modern European civil law traditions. The history of Latin canon law can be divided into four periods: the jus antiquum, the jus novum, the jus novissimum and the Code of Canon Law. [2]
The term canon derives from the Greek κανών (kanon), meaning "rule", and thence via Latin and Old French into English. [1] The concept in English usage is very broad: in a general sense it refers to being one (adjectival) or a group (noun) of official, authentic or approved rules or laws, particularly ecclesiastical; or group of official, authentic, or approved literary or artistic works ...
A few, e.g. canon 37, were amended in the 19th century. A Canon Law Commission was appointed in 1939 to reconsider the matter of canon law in the Church of England: it held eight sessions between 1943 and 1947 and then issued a report which included a full set of new canons which were subsequently considered by Convocation. [1]
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
Collections of ancient canons contain collected bodies of canon law that originated in various documents, such as papal and synodal decisions, and that can be designated by the generic term of canons. Canon law was not a finished product from the beginning, but rather a gradual growth. This is especially true of the earlier Christian centuries.