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Following is the translation by Apostolos Athanassakis and Benjamin M. Wolkow, of the hymn to Melinoe: I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus. In the guise of Plouton Zeus tricked Persephone and through wiley plots bedded her;
Hard by [the Areopagos the murder court of Athens] is a sanctuary of the goddesses which the Athenians call the August, but Hesiod in the Theogony calls them Erinyes (Furies). It was Aeschylus who first represented them with snakes in their hair. But on the images neither of these nor of any of the under-world deities is there anything terrible.
• Melinoe: Orphic nymph, daughter of Persephone and "Zeus disguised as Pluto". [45] Her name is a possible epithet of Hecate. • Minthe Cocytus River probably a daughter of Cocytus, lover of Hades and rival of Persephone [46] [47] Other nymphs: Lampades: torch bearers in the retinue of Hecate [48] Hecaterides (rustic dance)
t. e. The Thesmophoria (Ancient Greek: Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone. It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was associated with the harvest instead – and celebrated human and ...
Perhaps here meaning the highest god of the underworld. [15] Evidently for Aeschylus, Zagreus was, in fact, an underworld god. In a fragment from one of Aeschylus' lost Sisyphus plays (c. 5th century BC), Zagreus seems to be the son of Hades, [16] while in Aeschylus' Egyptians (Aigyptioi), Zagreus was apparently identified with Hades himself. [17]
Clotho, 1893 by Camille Claudel. Clotho (/ ˈkloʊθoʊ /; Greek: Κλωθώ) or Klotho, is a mythological figure. She is the youngest goddess of the Three Fates or Moirai. In ancient Greek mythology, she spins the thread of human life, her sisters draw out (Lachesis) and cut (Atropos) the thread. Her Roman equivalent is Nona.
In the Heracleidae of Euripides, Macaria ("she who is blessed") is a daughter of Heracles. [2] Even after Heracles' death, King Eurystheus pursues his lifelong vendetta against the hero by hunting down his children. Macaria flees with her siblings and her father's old friend Iolaus to Athens, where they are received by Demophon, the king.
The original meaning was similar to "the game is afoot", but its modern meaning, like that of the phrase "crossing the Rubicon", denotes passing the point of no return on a momentous decision and entering into a risky endeavor where the outcome is left to chance. alenda lux ubi orta libertas: Let light be nourished where liberty has arisen