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The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Baasha, boldness, offensive, he who lays waste[3] Babel, confusion; mixture[4] gate of God[5] Babylon, Gate Of The Deity, anointment or consecration or confusion or mixing[6] Baca. Bahurim. Bajith. Bakbakkar, diligent searcher[3] Bakbuk, a flagon, hollow[3] Bakbukiah, wasted by Jehovah, effusion of Jehovah[3]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1][2][3] or later Aramaic ...
Not identified by name in the Quran. Sarah, Hagar, Zipporah, Elizabeth, Raphael, Cain and Abel, Korah, Joseph's brothers, Potiphar and his wife, Eve, Jochebed, Samuel, Noah's sons, and Noah's wife are mentioned, but unnamed in the Quran. In Islamic tradition, these people are given the following names: Image. Bible (English) Arabic.
The name Shalem/Salem (שלם šālêm) is found in the account of Melchizedek in Genesis 14:18: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God . That the name Salem refers to Jerusalem is evidenced by Psalm 76:2 which uses "Salem" as a parallel for "Zion", the
This page includes a list of biblical proper names that start with J in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
Andrew (Simon Peter's brother) James, son of Zebedee. John, son of Zebedee. Philip. Bartholomew also known as "Nathanael". Thomas also known as "Doubting Thomas". Matthew also known as "Levi". James, son of Alphaeus. Judas, son of James (a.k.a. Thaddeus or Lebbaeus)