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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
[web 20] [note 17] Melvin E. Spiro further explains that "desire is the cause of suffering because desire is the cause of rebirth." [85] When desire ceases, rebirth and its accompanying suffering ceases. [85] [note 18] Peter Harvey explains: Once birth has arisen, "ageing and death", and various other dukkha states follow.
According to pious legend, Saint Bernard asked Jesus which was his greatest unrecorded suffering and the wound that inflicted the most pain on him in Calvary. Jesus answered: "I had on my shoulder, while I bore my cross on the Way of Sorrows, a grievous wound which was more painful than the others and which is not recorded by men." [2]
2) Does Jesus fit the criteria for being the suffering Messiah so predicted? The men agreed on the first point, and disagreed on the second. Justin's contention is that the Scriptures do predict a suffering Messiah, and he quotes Isaiah 53 repeatedly to make that point. After much argument, Trypho eventually responds,
Choral meditations on aspects of the suffering of Jesus on the cross include arrangements such as Buxtehude's Membra Jesu Nostri, a 1680 set of seven Passion cantatas, and the first such Lutheran treatment, incorporating lyrics excerpted from a medieval Latin poem and featuring Old Testament verses that prefigure the Messiah as suffering servant.
In Hindu scriptures, the earliest Upani ṣ ads — the Bṛhadāraṇyaka and the Chāndogya — in all likelihood predate the advent of Buddhism. [ note 10 ] In these scriptures of Hinduism, the Sanskrit word du ḥ kha (दुःख) appears in the sense of "suffering, sorrow, distress", and in the context of a spiritual pursuit and ...