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The art of the Middle Ages was mainly religious, reflecting the relationship between God and man, created in His image. The animal often appears confronted or dominated by man, but a second current of thought stemming from Saint Paul and Aristotle, which developed from the 12th century onwards, includes animals and humans in the same community of living creatures.
[1] [2] The legend is that the dogs were bred to be an homage of the lion in the town crest [1] and coat-of-arms animal of Leonberg, the lion. [18] The Leonberger dog became popular with several European royal households, including Napoleon II, Empress Elisabeth of Austria, the Prince of Wales, Otto Von Bismarck, [19] Emperor Napoleon III, and ...
The little 'lion dog' is seen in many art pieces featuring dogs as far back as the sixteenth century, but it is unclear whether these were all dogs like the Löwchen, or simply small dogs of the Bichon type that were trimmed in a lion cut. Although this dog may be related to the Bichon Frise, the Löwchen's history remains obscure.
The lion became popular in Japanese art from the 14th century onwards, under Chinese influence. The Chinese artistic form of the "dog-lion" (kara-shishi in Japanese) was almost always used, but was generally somewhat fatter, and with a shorter torso, than in China, with a short fan-like tail and a flattened face. [59]
Shisa (Japanese: シーサー, Hepburn: shīsā, Okinawan: シーサー, romanized: shiisaa) is a traditional Ryukyuan cultural artifact and decoration derived from Chinese guardian lions, often seen in similar pairs, resembling a cross between a lion and a dog, from Okinawan mythology. Shisa are wards, believed to protect from some evils.
Lion (heraldry) Hercules and the lion of Nemea (Louvre Museum, L 31 MN B909) Hercules Fighting the Nemean Lion (Zurbarán) The Hungry Lion Throws Itself on the Antelope; Hunters Palette; Hurrian foundation pegs
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