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The term rapture was used by Philip Doddridge [65] and John Gill [66] in their New Testament commentaries, with the idea that believers would be caught up prior to judgment on earth and Jesus' second coming. An 1828 edition of Matthew Henry's An Exposition of the Old and New Testament uses the word "rapture" in explicating 1 Thessalonians 4:17 ...
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
'The Rapture' Revelation 4:1 [61] The Rapture is a future removal of the faithful Christian church from earth. Preterists generally recognize a future 'Second Coming' of Christ, as described in Acts 1:11 and 1 Thessalonians 4:16–17.
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
Christians who follow the Posttribulation rapture doctrine, argue that the seventh trumpet is the last trumpet mentioned in I Corinthians 15:52, [20] and that there is a strong correlation between the events mentioned in Isaiah 27:13, [21] Matthew 24:29-31, [22] and I Thessalonians 4:16. [23]
The second coming coincides with the resurrection and translation of the righteous, as described in 1 Thessalonians 4:16. [42] (See fundamental belief number 25.) Adventists reject an intermediate state between death and resurrection, and hold that the soul sleeps until the resurrection of the body at Christ's coming.
He believed that “the mystery of iniquity” written about by Paul in 2 Thessalonians 2:7 was already in action when “every one chatters about his views.” [42] To Jerome, the power restraining this mystery of iniquity was the Roman Empire, but as it fell this restraining force was removed.
The concept of the rapture has been widely criticized. It is not accepted by either the Catholic or Eastern Orthodox Church, who purport that the calling of Christians into heaven as described in verses such as 1 Thessalonians [5] will not be a literal, physical ascension. They also dispute the exact timing relative to the second coming when ...
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