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In Foucault's 1971 televised debate with Noam Chomsky, Foucault argued against the possibility of any fixed human nature, as posited by Chomsky's concept of innate human faculties. Chomsky argued that concepts of justice were rooted in human reason, whereas Foucault rejected the universal basis for a concept of justice. [ 236 ]
The History of Sexuality (French: L'Histoire de la sexualité) is a four-volume study of sexuality in the Western world by the French historian and philosopher Michel Foucault, in which the author examines the emergence of "sexuality" as a discursive object and separate sphere of life and argues that the notion that every individual has a sexuality is a relatively recent development in Western ...
Foucault replied to this by questioning the basis of such theories. According to him, our conceptions of human nature are acquired from our own society, civilization and culture. He gave, as an example of this, late 19th and early 20th century Marxism which, according to Foucault, borrowed its conception of happiness from bourgeois society.
Michel Foucault argued that it is intolerable to assume that a minor is incapable of giving meaningful consent to sexual relations. [3] Foucault also believed consent, as a concept, was a "contractual notion", and that it was not a sufficient measure of whether harm was being conducted. [ 2 ]
In the work of Foucault, biopolitics refers to the style of government that regulates populations through "biopower" (the application and impact of political power on all aspects of human life). [3] [5] Morley Roberts, in his 1938 book Bio-politics argued that a correct model for world politics is "a loose association of cell and protozoa ...
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
L'Ordre du discours (The Order of Discourse) is Michel Foucault's inaugural lecture at the Collège de France, delivered on December 2, 1970. Foucault presents the hypothesis that in any society the production of discourse is controlled, in order to eliminate powers and dangers and contain random events in this production. [9]
The first phase of Foucault's thought is characterized by knowledge construction of various types and how each thread of knowledge systems combine together to produce a series of networks (Foucault uses the term 'Grille') to produce a successful fully functional 'subject' and a workable fully functional human society. Foucault uses the terms ...