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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Sarala Quran: Surah Al Fatihah, Al-Baqarah, Aali Imran, An-Nisaa, Al-Maaidah, Al-An'aam, Al-Aaraf, Al Anfal, At-Tawbah, Yunus, Hud, Ar-Raad, Yusuf, Ibraheem and Al-Hijr by Iqbal Soofi. [97] The web version also contains translation of all the 37 Surahs of last/30th part of Qur'an. Translation from Al-Fathiah to Taha is also published to the web.
Thx, but anyway maybe we should add both kind of transliteration then, i.e:Surat 'āl-Imrān or Aali ImranArabic: آل عمران. 202.51.230.10 03:36, 23 June 2006 (UTC) Written as Aal آل, while other surah simply Al ال. Supposed to mean family of imran, than Imran himself. Only in english "the" Imran can refer to a family with that last name.
Progeny of Imran; Household of Moses; Household of Muhammad [32] ibn Abdullah ibn Abdul-Muttalib ibn Hashim. Daughters of Muhammad; Wives of Muhammad; Household of Salih [42] People of Fir'aun (Arabic: قوم فِرعَون) Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions ...
Bridges’ Translation of the Ten Qira’at of the Noble Qur’an. Translated by Bridges team, out of which Fadel Soliman is a main translator. AuthorHouse: Bridges Foundation, 2020. ISBN 978-1-7283-9074-1. The Qur'an Translated. Translated by D. Shehzad Saleem. Al-Mawrid, 2022. [m] The Quran Beheld: An English Translation from the Arabic.
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The Qur'an has been translated into most major African, Asian and European languages from Arabic. [1] Studies involving understanding, interpreting and translating the Quran can contain individual tendencies, reflections and even distortions [2] [3] caused by the region, sect, [4] education, religious ideology [5] and knowledge of the people who made them.