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In 325 the Nicene Creed mentioned the Holy Spirit, but it was only in 381 in the Council of Constantinople that it was formally affirmed that Christians gain the knowledge of Christ through the Holy Spirit who enlightens them to Christ. [6] Saint Augustine discussed Philippians 3:10-12's reference to the knowledge of Christ in his Sermon 169.
For Paul the imitation of Christ involves readiness to be shaped by the Holy Spirit and as in Romans 8:4 and 8:11: "But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you."
Christ is the English term for the Greek Χριστός (Khristós) meaning "the anointed one". [55] It is a translation of the Hebrew מָשִׁיחַ (Māšîaḥ), usually transliterated into English as Messiah. The word is often misunderstood to be the surname of Jesus due to the numerous mentions of Jesus Christ in the Christian Bible.
What the Hebrew Bible calls "Spirit of God" and "Spirit of Elohim" is called in the Talmud and Midrash "Holy Spirit" (ruacḥ ha-kodesh). Although the expression "Holy Spirit" occurs in Ps. 51:11 and in Isa. 63:10–11, it had not yet acquired quite the same meaning which was attached to it in rabbinical literature: in the latter it is ...
The literal sense of understanding scripture is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation. The spiritual sense has three subdivisions: the allegorical, moral, and anagogical (meaning mystical or spiritual) senses.
Stained glass symbolic representation of the Holy Spirit as a dove, c. 1660. The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
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