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Often women are portrayed as either those who adhere to the feminine ideal, and those who do not. These women are then categorized as good women and bad women, respectively. These "good women" are seen as nurturing, family-oriented, soft-spoken, even-tempered and sexually naïve, whereas the "bad women" are often the sexual targets of men.
Furthermore, these attitudes tend to hold across the life course, and boil down to three main types: career-oriented, family-oriented, and a combination of both work and family. Research shows that family-oriented women have the most children, and work-oriented women have the least, or none at all, although causality remains unclear.
Women in Ancient Greece wore himations; and in Ancient Rome women wore the palla, a rectangular mantle, and the maphorion. [54] The typical feminine outfit of aristocratic women of the Renaissance was an undershirt with a gown and a high-waisted overgown, and a plucked forehead and beehive or turban-style hairdo. [54]
In 1978 Women and sex roles: A social psychological perspective was published, one of the first textbooks on the psychology behind women and sex roles. [15] Another textbook to be published, Gender and Communication , was the first textbook to discuss the topic of its subject.
Middle child syndrome is the idea that the middle children of a family, those born in between siblings, are treated or seen differently by their parents from the rest of their siblings. The theory believes that the particular birth order of siblings affects children's character and development process because parents focus more on the first and ...
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"The Covenant" argues that this symbolic devaluation of women in relation to the divine becomes one of the metaphors that founds Western society, along with the assumption that women are incomplete and damaged human beings of a different and lower order than men, as described by Aristotle. "Symbols" "The Creation of Patriarchy"