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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...
I am against you, says Yahweh of hosts. I will take off [gālâ] your skirts over your face. I will let nations look at your genitals [ma'ar], and kingdoms at your disgrace [qālôn]. I will throw filth at you, I will sexually violate you [nibbēl piel], I will make you a gazing stock. Then all who see you will shrink from you and they will say:
' screaming sins ') are four specific sins which are listed by the Bible. While the Bible only refers to specific acts by Biblical characters as "crying to Heaven for Vengeance", in Western Christianity , these references are expanded upon and treated as establishing a category of particularly serious sins.
You [Paine] give a different turn to the matter; you say—"that thirty-two thousand women-children were consigned to debauchery by the order of Moses."—Prove this, and I will allow that Moses was the horrid monster you make him—prove this, and I will allow that the Bible is what you call it—a book of lies, wickedness, and blasphemy" ...
At the time of Jesus, says Wink, striking backhand a person deemed to be of lower socioeconomic class was a means of asserting authority and dominance. If the persecuted person "turned the other cheek," the discipliner was faced with a dilemma: the left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be ...
2 Samuel 13 is the thirteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Indeed, Paul says that they actually do know that God exists, but they suppress this truth because of their unrighteousness. [ 6 ] Some religions or philosophical positions have no concept of divine retribution, nor posit a God being capable of or willing to express such human sentiments as jealousy, vengeance, or wrath.
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