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The book grew out of Suzuki's 1914 publications for the Japanese journal New East.Although the editor, Robertson Scott, suggested that Suzuki publish them in book form, he did not decide to do so until after the 1927 publication of his book Zen Essays, which he decided would be "too heavy" as an introduction to Zen for beginners. [2]
The term is especially used in the study of Zen Buddhism and Japanese martial arts, [1] and was popularized outside of Japan by Shunryū Suzuki's 1970 book Zen Mind, Beginner's Mind. The practice of shoshin acts as a counter to the hubris and closed-mindedness often associated with thinking of oneself as an expert. [2]
Zen Mind, Beginner's Mind is a book of teachings by Shunryu Suzuki, a compilation of talks given at his satellite Zen center in Los Altos, California. Published in 1970 by Weatherhill , the book contains transcriptions of Suzuki's talks recorded by his student Marian Derby . [ 1 ]
Shunryu Suzuki (鈴木 俊隆 Suzuki Shunryū, dharma name Shōgaku Shunryū 祥岳俊隆, often called Suzuki Roshi; May 18, 1904 – December 4, 1971) was a Sōtō Zen monk and teacher who helped popularize Zen Buddhism in the United States, and is renowned for founding the first Zen Buddhist monastery outside Asia (Tassajara Zen Mountain Center). [1]
Treace is the author of five books: A Year of Zen, Wake Up, Zen Meditation for Beginners, Winter Moon: A Season of Zen, and Empty Branches. She has also had chapters in Water: Its Spiritual Significance (Vons Fitae Press), The Art of Just Sitting: Essential Writings on the Zen Practice of Shikantaza , and Lotus Moon: The Poetry of Rengetsu ...
Zazen is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. [ 1 ] [ 2 ] The generalized Japanese term for meditation is 瞑想 ( meisō ); however, zazen has been used informally to include all forms of seated Buddhist meditation.
Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. [1] [2] It underscores the inter-connectedness and interdependence of all elements of existence. [3] [4] It informs ethical living, mindfulness, and compassionate actions. [5]
Japanese Zen monk Shunryū Suzuki refers to Zhaozhou (as Jōshū) in his book Zen Mind, Beginner's mind. He uses the following saying from Zhaozhou to illustrate the point that Zen practice should not have a particular purpose or goal: "A clay Buddha cannot cross water; a bronze Buddha cannot get through a furnace; a wooden Buddha cannot get ...
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