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The Categories (Greek Κατηγορίαι Katēgoriai; Latin Categoriae or Praedicamenta) is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition.
The Categoriae decem (Latin for "The Ten Categories"), also known as the Paraphrasis Themistiana ("Themistian Paraphrase"), is a Latin summary of Aristotle's Categories thought to date to the 4th century AD. Traditionally credited to St Augustine, it is now variously attributed to Themistius or Pseudo-Augustinus.
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The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; / ˈ aɪ s ə ɡ oʊ dʒ iː /) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death.
The philosophy of Aristotle is the philosophical system developed by Aristotle as outlined in the Works of Aristotle. Category:Aristotelianism is for the philosophical tradition of ideas developed based on the philosopher's work.
Aristotle described four types of qualitative opposites: correlatives, contraries, privatives and positives. [4] John Locke presented a distinction between primary and secondary qualities in An Essay Concerning Human Understanding. For Locke, a quality is an idea of a sensation or a perception. Locke further asserts that qualities can be ...
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
In ontology, the theory of categories concerns itself with the categories of being: the highest genera or kinds of entities. [1] To investigate the categories of being, or simply categories, is to determine the most fundamental and the broadest classes of entities. [2]