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Prophets, according to the Ahmadiyya Community, inspire humans to such an extent that faith (eiman) translates into practical application of the faith (a'maal).The prophets 'magnetize' and draw humans towards them and as a result of this, true faith – that is, eiman with a'maal (practical application) – is established amongst their followers.
The Bible presents Daniel and his companions as distinct, positive examples of individuals refusing to pay homage to another god, even at the price of their lives. During the time of the exile, Nebuchadnezzar erects a gold statue of himself and commands all subjects to worship it. Three Jewish officials – Shadrach, Meshach, and Abednego ...
Reflection is how meaning becomes apparent in human experience. Memory, understanding, imagination and feelings are used to perceive meaning and value in the subject matter, and to discover connections with other forms of knowledge and activity, and to understand its implications in the further search for truth and liberty.
In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2] Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. [3]
Bible prophecy is an area which is often discussed in regard to Christian apologetics. Traditional Jewish readings of the Bible do not generally reflect the same attention to the details of prophecies. Maimonides stated that Moses was the greatest of the prophets and only he experienced direct revelation. [131]
Self-reflection is the ability to witness and evaluate one's own cognitive, emotional, and behavioural processes. In psychology , other terms used for this self-observation include "reflective awareness" and "reflective consciousness", which originate from the work of William James .
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