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Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Daniel Dombrowski writes that the argument can be traced to Porphyry's third-century treatise On Abstinence from Eating Animals. [7] Danish philosopher Laurids Smith who was familiar with the arguments of Wilhelm Dietler argued against the idea that animals cannot possess rights because they cannot understand the ideas of right and duty.
“Animal welfare is often not thought of in the same breath as some of those other movements, like women’s suffrage, like the labor movement,” he said.
In a 1992 paper, Ned Hettinger raises the predation problem, in response to animal rights activists criticizing the environmental ethics of Holmes Rolston and his support of hunting, stating "[b]y arguing that humans should not join other predators and must not kill animals for basic needs, animal activists risk being committed to the view that ...
Arthur Schopenhauer was an early defender of animal rights. Arthur Schopenhauer was a 19th-century German philosopher. He was an early defender of animal rights, going against the prevailing idea at the time that animals had no rights and only had instrumental value to humans. According to Schopenhauer, "The assumption that animals are without ...
His arguments for abstaining from eating animals are informed by the goal of being free from the sensible realm and the body [10] by living a life as close as possible to the intelligible realm. [8] By Porphyry's logic, the consumption of animals is an unnecessary luxury and a gratification of the body and therefore, of the irrational aspect of ...
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