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The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
1.8 Chapter Eight: The "New" Testament Exceeds The Evil Of The "Old" One 1.9 Chapter Nine: The Koran Is Borrowed From Both Jewish and Christian Myths 1.10 Chapter Ten: The Tawdriness Of The Miraculous And The Decline Of Hell
Johnson's first published article, God, fatalism, and temporal ontology, [3] was based on his dissertation Divine Omniscience and the Fatalist Dilemma. [4]He has written extensively and debated (in print) with Victor Reppert on the Argument from reason, a debate which began in C. S. Lewis's Christian Apologetics : Pro and Con, edited by Gregory Bassham.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Christian mortalism is the doctrine that all men and women, including Christians, must die, and do not continue and are not conscious after death. Therefore, annihilationism includes the doctrine that "the wicked" are also destroyed rather than tormented forever in traditional "Hell" or the lake of fire.
It discusses a wide range of metaphysical concepts, including the nature of God (referred to as "All That Is" [19] [21] and "The Multidimensional God"); [22] the nature of physical reality; [22] the origins of the universe; [21] the nature of the self and the "higher self"; [18] [20] the story of Christ; [23] the evolution of the soul and all ...
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]