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[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
However, encounters between Christians and Pagans were sometimes confrontational, and some Christian kings (Charlemagne, Olaf I of Norway) were known for their violence against pagans. In the late Middle Ages, the appearance of the Cathars and Bogomils in Europe laid the stage for the later witch-hunts .
Christian mortalism is the doctrine that all men and women, including Christians, must die, and do not continue and are not conscious after death. Therefore, annihilationism includes the doctrine that "the wicked" are also destroyed rather than tormented forever in traditional "Hell" or the lake of fire.
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]
Chapter Eight: The "New" Testament Exceeds The Evil Of The "Old" One [ edit ] On the subject of a mythical Jesus and the possibility of a historical Jesus in the Gospels, a number of sources on the Internet attribute the controversial quote "Jesus is Santa Claus for adults"' to Hitchens and God Is Not Great, but those words do not appear in ...
Christian Healing (1880) The People's Idea of God: Its Effect on Health and Christianity (1883) Historical Sketch of Metaphysical Healing (1885) Defence of Christian Science (1885) No and Yes (1887) Rudiments and Rules of Divine Science (1887) Unity of Good and Unreality of Evil (1888) Retrospection and Introspection (1891) Christ and Christmas ...
It shares a dualist cosmology that pits good and light against evil and darkness, with an adversary to oppose the benevolent God. [31] Manichaeism and Mandaeism also share a common belief in many of the figures and stories of the Abrahamic faiths, which has raised questions of influences and origins.