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The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism.
Enlightenment thinkers frequently contrasted their conception of the "public" with that of the people: Condorcet contrasted "opinion" with populace, Marmontel "the opinion of men of letters" with "the opinion of the multitude" and d'Alembert the "truly enlightened public" with "the blind and noisy multitude."
The Enlightenment in America (1978) Oxford University Press, US, ISBN 0-19-502367-6; the standard survey; May, Henry F. The Divided Heart: Essays on Protestantism and the Enlightenment in America (Oxford UP 1991) online; McDonald, Forrest Novus Ordo Seclorum: Intellectual Origins of the Constitution (1986) University Press of Kansas, ISBN 0 ...
Between 1740 and 1789, the Enlightenment acquired its name and, despite heated conflicts between the philosophes and state and religious authorities, gained support in the highest reaches of government. Although philosophe is a French word, the Enlightenment was distinctly cosmopolitan; philosophes could be found from Philadelphia to Saint ...
He outright rejected the idea of masters ruling his life, and that included the will of any god. For him, to believe in God is to submit to hierarchy . He also wrote the Dictionnaire des athées anciens et modernes ( Dictionary of Atheists, Ancient and Modern ) in order to present atheism as a respectable philosophical tradition.
The advantage of giving a standard definition of 'Deism' is to distinguish it from Christianity on the one hand and atheism on the other hand. Robert Corfe argues since deism is not organized as a church, and because it teaches self-reliance and to question authority through its intrinsic characteristics, it has little inclination to move toward the status of a highly organized body.
Scottish Enlightenment thinkers developed what leading thinkers such as James Burnett, Lord Monboddo (1714–99) and Lord Kames called a science of man, [58] which was expressed historically in the work of thinkers such as James Burnett, Adam Ferguson, John Millar, William Robertson and John Walker, all of whom merged a scientific study of how ...
The concept originated during the Enlightenment period in the 18th and into the early 19th centuries. An enlightened absolutist is a non-democratic or authoritarian leader who exercises their political power based upon the principles of the Enlightenment. Enlightened monarchs distinguished themselves from ordinary rulers by claiming to rule for ...