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Depending on the methods of counting, as many as three hundred [1] [2] versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to the Padma Purana - Acharya Shri Raviṣeṇ Padmapurāṇa Ravisena Acharya, later on sage Narada, the Mula Ramayana. [3]
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The Ramayana (/ r ɑː ˈ m ɑː j ə n ə /; [1] [2] Sanskrit: रामायणम्, romanized: Rāmāyaṇam [3]), also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Hinduism known as the Itihasas, the other ...
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Adhyatma Ramayanam Kilippattu is the most popular Malayalam version of the Sanskrit Hindu epic Ramayana. It is believed to have been written by Thunchaththu Ramanujan Ezhuthachan in the early 17th century, [ 1 ] and is considered to be a classic of Malayalam literature and an important text in the history of Malayalam language.
Vavilikolanu Subba Rao has commenced translating the Valmiki Ramayana in 1902 and completed it by 1908. He intended to dedicate his translation of Valmiki Ramayana to Lord Rama of Vontimitta temple. Narayana Rao says that Andhra Valmiki's Ramayana (Mandaram) was a verse to verse true translation of Valmiki Ramayana in Sanskrit.
Andhra Mahabharatam (Telugu: ఆంధ్ర మహాభారతం): The Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Tikkana and Yerrapragada (also known as Errana). The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE.
The Adbhuta Ramayana is a Śāktaḥ Sanskrit work. It is considerably more obscure than both the Valmiki Ramayana as well as Tulsidas’ Awadhi version entitled Ramacharitamanasa, northern India's most popular version of the Ramayana story. [1] Scholarly analysis of its content and text history has, to this point, been minor.