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Wisdom literature is a genre of literature common in the ancient Near East. This genre is characterized by sayings of wisdom intended to teach about divinity and about virtue. The key principle of wisdom literature is that while techniques of traditional story-telling are used, books also presume to offer insight and wisdom about nature and ...
The apparatus typically includes footnotes, standardized abbreviations for the source manuscripts, and symbols for denoting recurring problems (one symbol for each type of scribal error). As conceived of by one 19th-century editor: The object of a critical apparatus .. is to enable the earnest student to form his own text.
Open-mindedness is receptiveness to new ideas. Open-mindedness relates to the way in which people approach the views and knowledge of others. [1] Jason Baehr defines an open-minded person as one who "characteristically moves beyond or temporarily sets aside his own doxastic commitments in order to give a fair and impartial hearing to the intellectual opposition". [2]
The word occurs 149 times in the Masoretic Text of the Hebrew Bible. [1] It is cognate with the Arabic word for "wisdom", ḥikma حكمة ( Semitic root ḥ-k-m ). [ 3 ] Adjectival ḥakham "wise" is used as a honorific, as in Talmid Chakham (lit. "student of a sage") for a Torah scholar , or Hakham Bashi for a Chief Rabbi .
John Calvin pointed to the double derivation of the Hebrew and Greek words for "repentance": the Hebrew derives from conversion, or turning again, and the Greek means a change of mind and purpose. The meaning of the word, for Calvin, is appropriate to both derivations because repentance (a) involves "withdrawing from ourselves", (b) turning to ...
However the more ancient explanation of the dove as a Christian symbol refers to it as a symbol of Christ himself: Irenaeus [20] in the 2nd century explains that the number 801 is both the numerological value of the sum in Greek of the letters of the word "dove" (Greek: περιστερά) and the sum of the values of the letters Alpha and ...
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...