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In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
The Common Ground between Islam and Buddhism project is an interfaith initiative originated by the Dalai Lama and Prince Ghazi bin Muhammad of Jordan. These two were joined by a panel of select scholars, and the project was officially launched on May 12, 2010, in Bloomington, Indiana, US .
Dharma is therefore reality as-it-is (yatha-bhuta). The teaching of Gautama Buddha constitutes a method by which people can come out of their condition of suffering through developing an awareness of reality (see mindfulness). Buddhism thus seeks to address any disparity between a person's view of reality and the actual state of things.
Dharmamudrā (Sanskrit, Chinese: 法印) is a Buddhist term translated as "the seal of the dharma" or "the distinguishing mark of the dharma".It can be construed as the objective qualities of all phenomena (a related term is the three marks of existence), but is generally interpreted as the "seal" or "mark" that distinguish the Buddhist teachings from non-Buddhist ones. [1]
The idea of fanāʾ in Sufism has been compared to Samadhi in Hinduism and Buddhism. [10] Others compared fanāʾ to the Buddhistic concept of Śūnyatā "emptiness of all things" beyond reality. In contrast, according to Sufism, the reality behind the world is not emptiness, but God. [11]
the self-emergent primordial gnosis of awareness, the original primordially empty Body of Reality, the ultimate truth of the expanse, and the abiding condition of luminously radiant reality, within which such oppositions as cyclic existence and transcendent reality, pleasure and suffering, existence and non-existence, being and non-being ...
Reality exists of two levels, a relative level and an absolute level. [3] Based on their understanding of the Mahāyāna Mahāparinirvāṇa Sūtra , the Chinese Buddhist monks and philosophers supposed that the teaching of the Buddha-nature was, as stated by that sutra, the final Buddhist teaching, and that there is an essential truth above ...
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3]These realms can also be described through the degrees of enlightenment that course through them. [4]