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Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Comparative study of religions may approach religions with a base idea of salvation with eternal life after death, but religions like Hinduism or Buddhism don't necessarily share this view. Instead, Hinduism and Theravada Buddhism both speak of a falling back into nonexistence and escaping the cycle of reincarnation , rather than eternal life ...
South Asia was primarily Hindu in ancient times. Buddhism appeared around 500 BCE. [10]Christianity and Islam made an appearance in Kerala during this time period; Saint Thomas is believed to have travelled to Kerala soon after the death of Jesus and converted some people, [11] while the first mosque to be built in India was built during the Islamic prophet Muhammad's lifetime in Kerala. [12]
Mudgal concludes therefore that "the difference between Sunyavada (Mahayana) philosophy of Buddhism and Advaita philosophy of Hinduism may be a matter of emphasis, not of kind. [43] [note 5] Similarly, there are many points of contact between Buddhism's Vijnanavada and Shankara's Advaita. [45] According to Marxist historian S.N. Dasgupta,
The scriptures of Hinduism are the Shrutis (the four Vedas, which comprise the original Vedic Hymns, or Samhitas, and three tiers of commentaries upon the Samhitas, namely the Brahmanas, Aranyakas and Upanishads [8]); Furthermore, Hinduism is also based on the Smritis (including the Rāmāyana, the Bhagavad Gītā [part of the Mahabharata cycle ...
The intersections of Buddhism with other Eastern religions, such as Taoism, Shinto, Hinduism, and Bon illustrate the interconnected ideologies that interplay along the path of enlightenment. Buddhism and eastern religions tend to share the world-view that all sentient beings are subject to a cycle of rebirth that has no clear end.
In 6th century BCE, the Shramnic movement matured into Jainism [12] and Buddhism [13] and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.).
Some Hindus usually consider "Buddhism to be another form of Hinduism." [ 9 ] Various scholars in India, Sri Lanka and outside South Asia state that the colonial era and contemporary attempts to assimilate Buddha into the Hindu fold are a nationalistic political agenda, where "the Buddha has been reclaimed triumphantly as a symbol of indigenous ...