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The Philippine House Committee on Indigenous Cultural Communities and Indigenous Peoples, or House Indigenous Cultural Communities and Indigenous Peoples Committee is a standing committee of the Philippine House of Representatives.
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
The Indigenous Peoples' Rights Act of 1997 (IPRA), officially designated as Republic Act No. 8371, is a Philippine law that recognizes and promotes the rights of indigenous cultural communities and Indigenous peoples in the Philippines.
The National Commission on Indigenous Peoples (NCIP) is the agency of the national government of the Philippines that is responsible for protecting the rights of the indigenous peoples of the Philippines. [2] The commission is composed of seven commissioners. It is attached to the Department of Social Welfare and Development.
Traditional homelands of the Indigenous peoples of the Philippines Overview of the spread & overlap of languages spoken throughout the country as of March 2017. There are several opposing theories regarding the origins of ancient Filipinos, starting with the "Waves of Migration" hypothesis of H. Otley Beyer in 1948, which claimed that Filipinos were "Indonesians" and "Malays" who migrated to ...
In The Inhabitants of the Philippines (1900), the author describes two subgroups of the Banao people (itself a subgroup of the Itneg or "Tinguian" people), the Busao and the Burik people, as having elaborate tattoos, though he also notes that the custom was in the process of disappearing by the time he described them: [7] [8]
These shrines were known in various indigenous terms, which depend on the ethnic group association. [note 1] They can also be used as places to store taotao and caskets of ancestors. Among Bicolanos, taotao were also kept inside sacred caves called moog. [2] [6] [7] [8]
A 2021 genetic study, which examined representatives of 115 indigenous communities, found evidence of at least five independent waves of early human migration. Negrito groups, divided between those in Luzon and those in Mindanao, may come from a single wave and diverged subsequently, or through two separate waves.