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For ordination to diaconate or priesthood of a member of a religious institute, the major superior of the institute gives the letters, if the person to be ordained is a permanently professed member of the institute; all other members must obtain their dimissorial letters in the same way as the secular clergy do. [4]
The CES Letter outlined the list of issues Runnells has with LDS Church beliefs and its historical narrative. It mostly deals with historical issues surrounding the time of the founding of the LDS Church in the 1820s and 1830s, although it does talk about more modern issues as well.
Runnells grew up as a sixth-generation member of the LDS Church with pioneer ancestry, [3] which traces back to Nauvoo, Illinois. [4] Runnells was born in Whittier, California and grew up in various cities across Southern California. He was diagnosed with mild hearing loss at age 3 or 4. He wore hearing aids over the course of his youth. In the ...
Encyclicals are letters of a more hortatory nature, addressed to all or to a majority of the higher officials of the Church. A motu proprio is a document prepared at the personal initiative of the pope, without previous petition to him, and issued with a partial avoidance of the otherwise customary forms of the chancery.
A pastoral letter, often simply called a pastoral, is an open letter addressed by a bishop to the clergy or laity of a diocese or to both, containing general admonition, instruction or consolation, or directions for behaviour in particular circumstances. [1]
A letter of recommendation or recommendation letter, also known as a letter of reference, reference letter, or simply reference, is a document in which the writer assesses the qualities, characteristics, and capabilities of the person being recommended in terms of that individual's ability to perform a particular task or function.
The Libellus responsionum (Latin for "little book of answers") is a papal letter (also known as a papal rescript or decretal) written in 601 by Pope Gregory I to Augustine of Canterbury in response to several of Augustine's questions regarding the nascent church in Anglo-Saxon England. [1]
Recommendation letters were quite common in the early church, as evidenced by 2 Corinthians 3:1, Romans 16:1–2, and Colossians 4:7–8. [22] The Elder, before ending the letter, says that he has many other things to tell to Gaius, and plans to make a journey to see him in the near future, using almost the exact language of 2 John 12. [23]