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By this translation this verse can be read as a condemnation of all overt religiosity. Other manuscripts have Greek: τὴν ἐλεημοσύνην, tēn eleemosunēn, [1] which explicitly refers to alms giving. This restricts what this verse is condemning to the more specific practice of overt generosity.
2 Corinthians 8 is the eighth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] This chapter, and the next one, "are devoted entirely to the topic of generous giving". [2]
The previous two verses argued that charitable giving should be kept secret, so that it is not done for praise by others. This verse uses a metaphor to build on this argument, but there is some debate over exactly what this metaphor means. This verse is the origin of a common English expression.
There were three main displays of piety in Jesus' era: alms giving, prayer, and fasting. All three are discussed in Matthew 6, with this verse beginning the discussion of alms giving, though some translations have Matthew 6:1 also reference alms rather than general righteousness. The term translated as "merciful deeds" in the WEB refers ...
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
2 Corinthians 9 is the ninth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] This chapter continues "the topic of generous giving" [2] commenced in the previous chapter.
The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament. It is not included in the other canonical gospels. [1] It has been described as a difficult parable to ...
The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works.
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