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Williams and his colleagues have charted responses to ostracism in some five thousand cases, and found two distinctive patterns of response. The first is increased group-conformity, in a quest for re-admittance; the second is to become more provocative and hostile to the group, seeking attention rather than acceptance. [45] [better source needed]
Until the French Revolution, the monastic community constituted a central element of the economic, social, and religious life of many localities under the Old Regime. From the end of the Wars of Religion to the French Revolution, Menat , a Cluniac abbey dating back to 1107, ruled over the Sioule Valley in the northwest region of the Clermont ...
Tocqueville argued that the aim of the French Revolution (1789–1799), while demonstrably anti-clerical, was not so much to destroy the sovereignty of religious faith as to tear down all forms of the Ancien Régime, of which the established church was a foremost symbol, nor to create a state of permanent disorder.
This was because it imitated on earth the model set by God for the universe; it was the form of government of the ancient Hebrews and the Christian Biblical basis, the later Roman Empire, and also the peoples who succeeded Rome after the 4th century. [7]
The poems of Theognis of Megara (from the sixth century BC) and the Theban poet Pindar (of the fifth century BC) were popular among the Athenian nobles at this time, casting democracy as an immoral and unfair situation where the good (i.e., those of noble birth) were artificially forced into equality with the base (i.e., those of common birth ...
The Regime combines all the political skewering of shows like Veep and The Thick of It with the kind of intense human drama and complex relationships viewers have come to expect from the prime ...
The sociedad de la España moderna ("society of modern Spain" in the sense of the Modern Age or Ancien Régime) was a network of communities of diverse nature, to which individuals were attached by bonds of belonging: territorial communities in the style of the house or the village; intermediate communities such as the manor and the cities and their land (alfoz or comunidad de villa y tierra ...
When ordinary citizens are confronted with tyranny, he wrote, ordinary citizens have to suffer it. But magistrates have the duty to "curb the tyranny of kings", as had the Tribunes of the Plebs in ancient Rome, the Ephors in Sparta, and the Demarchs in ancient Athens. That Calvin could support a right of resistance in theory did not mean that ...