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A traditional Requiem Mass. In Roman Catholicism, the practice of Gregorian Masses is an ancient tradition in which it is believed that a continuous series of thirty consecutive Masses said in thirty days for the soul of a deceased person will release them from the punishments of Purgatory.
Requiem for Bishop Cirilo Almario, in the Mass of Paul VI at Minor Basilica and Cathedral of the Immaculate Conception, Malolos, Bulacan, 2016 The Requiem, in the Tridentine Mass, celebrated annually for Louis XVI and victims of the French Revolution, in the crypt of Strasbourg Cathedral, 2013 Requiem Mass for Archduke Franz Ferdinand of Austria at St. Catherine's Cathedral, St. Petersburg ...
The Missa Brevis is a mass written by Giovanni Pierluigi da Palestrina first published in 1570 in Palestrina's Third Book of Masses and reprinted several times since. [1] Its title may be misleading, as a missa brevis commonly refers to a short mass, which this is not. It is among the most performed of Palestrina's polyphonic repertoire.
At the time of the commission, he was working on an organ suite using themes from Gregorian chants. He incorporated his sketches for that work into the Requiem, which uses numerous themes from the Gregorian "Mass for the Dead". [3] Nearly all the thematic material in the work comes from chant. [3]
These Masses can take place on the same days as votive Masses. [3] Masses for the Dead are Masses that pray for the repose of the souls of a particular person or for all the dead. Funeral Masses are the primary Mass for the Dead, and may take place on any day that isn’t a Holy Day of Obligation or a Sunday of Easter, Advent, or Lent. [3]
Start of Gaspar van Weerbeke's Missa brevis in Choirbook, D-Ju MS 21. Missa brevis (Latin for 'short Mass'; plural: Missae breves) usually refers to a Mass composition that is short because part of the text of the Mass ordinary that is usually set to music in a full Mass is left out, or because its execution time is relatively short.
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The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.