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Barclay argues that the previous verses made clear that man's function is to love, and anyone who does that absolutely can be considered perfect. [7] Similarly, John Gill notes that "this perfection is to be restrained to the subject Christ is upon, love to men, and not to be referred to any, or every other thing". [ 8 ]
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
In the King James Version of the Bible, the text reads: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. The World English Bible translates the passage as: Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased." The 1881 Westcott-Hort Greek text is:
It follows, My beloved, in whom my soul is well pleased, for He alone is the Lamb without spot of sin, of whom the Father speaks, This is my beloved Son, in whom I am well pleased. (Mat. 17:5)" [ 3 ] Saint Remigius : " That he says, My soul, is not to be understood as though God the Father had a soul, but by way of adaptation, showing how God ...
In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
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