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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
When he saw the Buddha, he thought it worthwhile to give his life for the Buddha. And he burnt himself, like a torch. Then the Buddha Kassapa foretold that Nārada would be the future buddha. [4] After Maitreya Buddha died, there will be 100,000 Sunya-Kalpas. After the 100,000 Sunya-Kalpas, there will be a Maṇḍa-Kalpa.
On November 7, 1981 a new official national organization was formed in Hanoi, called Vietnam Buddhist Sangha (Giáo hội Phật giáo Việt Nam). [6] The first Supreme Patriarch was Thích Đức Nhuận and the first Chairman was Thích Trí Thủ. The new sangha unified many Buddhist sects and organizations at that time which were: [13]
Gautama Buddha entrusts them instead of his more commonly known major disciples with this task since the Bodhisattvas of the Earth have had a karmic connection with Gautama Buddha since the beginning of time, meaning that they are aware of the Superior Practice which is the essence of Buddhism or the Dharma in its original, pure form.
Statue of Amitābha Buddha (A Di Đà Phật) on Fansipan (Phan Xi Păng) Mountain, Lào Cai Province.. Buddhism in Vietnam (Vietnamese: Đạo Phật, 道佛 or Phật Giáo, 佛教), as practiced by the Vietnamese people, is a form of East Asian Mahayana Buddhism.
The Buddha, as taught in this tradition, is not a single, fixed being but exists in multiple forms and dimensions, including in the sangha, as is the interconnectedness of all things. [24] Each person has the potential to become a Buddha, and the path to awakening involves recognizing the impermanent, interconnected nature of all phenomena ...
The summit was hosted by Ministry of Culture in collaboration with its grantee body International Buddhist Confederation (IBC). [15]Together distinguished scholars, Sangha leaders, and Dharma practitioners from various parts of the world to deliberate on urgent global issues and seek solutions rooted in the universal values of the Buddha Dhamma.
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.