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Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2]The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3]
Rufus ("Red") was a first-century Christian mentioned in Mark 15:21 with his brother Alexander, whose father "Simon a Cyrenian" was compelled to help carry the cross on which Jesus Christ was crucified. "And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross."
This running list of textual variants is nonexhaustive, and is continually being updated in accordance with the modern critical publications of the Greek New Testament — United Bible Societies' Fifth Revised Edition (UBS5) published in 2014, Novum Testamentum Graece: Nestle-Aland 28th Revised Edition of the Greek New Testament (NA28) published in 2012, and Novum Testamentum Graecum: Editio ...
The prescribed readings for the Sunday were from the Epistle to the Romans, "now is our salvation nearer" (Romans 13:11–14), and from the Gospel of Matthew, the Entry into Jerusalem (Matthew 21:1–9). Erdmann Neumeister, the librettist. The cantata text was provided by Erdmann Neumeister, published in Geistliche Poesien in Frankfurt in 1714. [5]
Matthew 13 presents seven parables, [4] and two explanations of his parables. Overall, the verses in this chapter can be divided into groups (with cross references to parallel sections in the other gospels): 1-3: introduce Jesus preaching in a boat; 3-9: Parable of the Sower (Mark 4:1–20; Luke 8:4–15) 10-17: Reason for Parables
Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel, he goes at this point in the narrative to 'a town called Bethsaida', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together. [5]