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[citation needed] Technological immortality predicts further progress for the same reasons over the near term. An important aspect of current scientific thinking about immortality is that some combination of human cloning , cryonics or nanotechnology will play an essential role in extreme life extension.
In humans, this finely tuned resource balance grants us a maximum lifespan of about 120 years. But that doesn’t mean we can’t alter biology and intervene in these processes of aging, and maybe ...
Vampiric immortality is characterized by being conditional, inasmuch as continued access to human blood is necessary to sustain it. [4] [17] Zombie immortality, on the other hand, is characterized by the loss of personhood. [16] [18] Works of fiction featuring immortality can be classified by the number of immortals: one, several, or everyone.
"Immortality". Internet Encyclopedia of Philosophy. Bielik-Robson, Agata (30 March 2021). "Is the Human Being Redeemable? A Meditation on Rosenzweig's Claim That Death Is Very Good". The Journal of Jewish Thought and Philosophy. 29 (1): 57–77. doi: 10.1163/1477285X-12341317. ISSN 1053-699X. Menzies, Rachel E.; Whittle, Lachlan F. (3 February ...
In humans, stems cells allow limited regeneration of certain cells in our body (which is why they’re central to the exploration of anti-aging therapies), however, other animals display much ...
A new video from the YouTube channel Adagio revisits futurist Ray Kurzweil’s ideas about how for humans, both singularity and immortality are shockingly imminent—as in, potentially just seven ...
He argues that the world is more bad than good, but most people don't recognize it as such. Here's why: (x). One might think that if existence is of such poor quality, then death would be a good. Benatar opposes such an ideology, and argues that death is in fact bad for the following reasons: (x). He then discusses the issue of immortality ...
1922: Kirsopp Lake — Immortality and the Modern Mind; 1923: George Edwin Horr — The Christian Faith and Eternal Life; 1924: Philip Cabot — The Sense of Immortality; 1925: Edgar S. Brightman — Immortality in Post-Kantian Idealism; 1926: Gustav Kruger — The Immortality of Man According to the Views of the Men of the Enlightenment