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Marx and Engels propose the following transitional policies: the abolition of private property in land and inheritance; introduction of a progressive income tax; confiscation of rebels' property; nationalisation of credit, communication, and transport; expansion and integration of industry and agriculture; enforcement of universal obligation of ...
Ellen Meiksins Wood provides a number of critiques of Locke's labor theory of property from a Marxist perspective. Wood notes that Locke is not actually concerned with the act of labor or improving the use value of property, but rather is focused on the creation of exchange value as the basis of property. [15]
Marx explained his belief that, in such a society, each person would be motivated to work for the good of society despite the absence of a social mechanism compelling them to work, because work would have become a pleasurable and creative activity. Marx intended the initial part of his slogan, "from each according to his ability" to suggest not ...
Private property in the means of production is the central element of capitalism criticized by socialists. In Marxist literature, private property refers to a social relationship in which the property owner takes possession of anything that another person or group produces with that property and capitalism depends on private property. [19]
From the act by which he produces this product; From his nature and himself; From other human beings; Marx starts with the fact that the more a worker produces, the more impoverished he becomes. Marx explains this by stating that in the process of alienation, the product of labor becomes something external to the worker, a power independent of him.
The Origin of the Family, Private Property and the State: in the Light of the Researches of Lewis H. Morgan (German: Der Ursprung der Familie, des Privateigenthums und des Staats) is an 1884 anthropological treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877).
Criticism of the idea of primitive communism relates to definitions of property, where anthropologists such as Margaret Mead argue that private property exists in hunter-gatherer and other "primitive societies" but provide examples that Marx and subsequent theorists label as personal property, not private property.
Social reproduction describes the reproduction of social structures and systems, mainly on the basis of particular preconditions in demographics, education and inheritance of material property or legal titles (as earlier with aristocracy). Reproduction is understood as the maintenance and continuation of existing social relations.