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Apathy, also referred to as indifference, is a lack of feeling, emotion, interest, or concern about something.It is a state of indifference, or the suppression of emotions such as concern, excitement, motivation, or passion.
The meaning of the word apatheia is quite different from that of the modern English apathy, which has a distinctly negative connotation that includes feelings of inertness, indifference, and impassiveness.
A multitude of terms have been used to refer to DDM of varying severities and varieties, including apathy, abulia, akinetic mutism, athymhormia, avolition, amotivation, anhedonia, psychomotor retardation, affective flattening, akrasia, and psychic akinesia (auto-activation deficit or loss of psychic self-activation), among others.
Emptiness as a human condition is a sense of generalized boredom, social alienation, nihilism and apathy.Feelings of emptiness often accompany dysthymia, [1] depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, post-traumatic stress disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and ...
Schizoid personality disorder (/ ˈ s k ɪ t s ɔɪ d, ˈ s k ɪ d z ɔɪ d, ˈ s k ɪ z ɔɪ d /, often abbreviated as SzPD or ScPD) is a personality disorder characterized by a lack of interest in social relationships, [9] a tendency toward a solitary or sheltered lifestyle, secretiveness, emotional coldness, detachment, and apathy. [10]
Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
For example, suppose the S&P 500 index saw a 20 percent or greater return over the last year, while your portfolio remained flat. You’ll want to see why your portfolio seems to be lagging the index.
Kohut explained, in 1977, that in all he wrote on the psychology of the self, he purposely did not define the self. He explained his reasoning this way: "The self...is, like all reality...not knowable in its essence...We can describe the various cohesive forms in which the self appears, can demonstrate the several constituents that make up the self ... and explain their genesis and functions.