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Augustine says that a feature of the Scriptures is obscurity and that obscurity is the result of sin: that is, God made the Scriptures obscure in order to motivate and challenge our fallen minds. Augustine claims there are seven steps to wisdom in interpretation of the Scriptures: fear of God, holiness and faith, scientia (or knowledge ...
Our Lord's Sermon on the Mount (originally De sermone Domini in monte) is a book written by the Christian saint Augustine of Hippo in 393. [1] [2] The book is a commentary on Jesus's speech known as the Sermon on the Mount, as presented in the Gospel of Matthew Chapters 5-7. Augustine considered this speech "a perfect standard of the Christian ...
All but two of the Gospel parallels discussed by Augustine are found in the Canons. [9]: 133 When quoting the Bible, Augustine relied on the recent Latin Vulgate translation by Jerome. [9]: 129 Augustine used various methods to resolve the contradictions he found. Some he resolved by pointing out historical information.
According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement compel them to come in. [256]: 1 Russell says, Augustine uses the Latin term cogo, instead of the compello of the Vulgate ...
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Because the Bible describes all men as sinners and says that there are none who are righteous (Epistle to the Romans 3:23, 10) this is a classic theological tension. To use the words of St Paul, how can God be "just and the justifier of those who believe (Rom. 3:26)?" Through this argument, God cannot ignore or in any way overlook sin.
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