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Alternatively, he argues that the Midianites sinned more egregiously than the Moabites in the Peor incident, thus warranting their extermination. [29] Likewise, Coke describes the Midianites as 'cruel and odious' offenders who were willing to prostitute a daughter of an 'honorable family' to disgrace and destroy Israel. [30]
The Qur'an mentions that the tribes of 'Ad, Thamud and the Midianites were destroyed by God as a punishment for not following the orders and advices of the messengers/prophets that were sent to each of them. Has not the story reached them of those before them? – The people of Nūḥ (Noah), ʿĀd and Thamud, the people of Ibrahim (Abraham ...
According to the Book of Genesis, the Midianites were the descendants of Midian, a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" ( Genesis 25:1–2, King James Version ).
In the second reading, God directed Moses to attack the Midianites, after which he would die. [15] At Moses' direction, a thousand men from each tribe, with Phinehas son of Eleazar serving as priest on the campaign with the sacred utensils and trumpets, attacked Midian and slew every man, including five kings of Midian and the prophet Balaam. [16]
Prevention: In Deut 20:16–18 God tells the Israelites to exterminate the Canaanite nations, "otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the Lord your God". Revenge: the war against the Midianites was revenge for Midian's role in Israel's apostate behavior ...
The general interpretation is the former; that Jethro, a non-Jew, recognized the true God in Yahweh, the God of Israel, and paid him homage. Proponents of the Kenite hypothesis, on the other hand, interpret the passage as the latter; that Jethro expresses to his proud joy that the God he and his people already worshipped, Yahweh, has proved ...
Gideon (/ ˈ ɡ ɪ d i ə n /; Hebrew: גִּדְעוֹן, Modern: Gīdʿōn, Tiberian: Gīḏəʿōn) also named Jerubbaal [a] and Jerubbesheth, [b] [1] was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in Judges 6–8 of the Book of Judges in both the Hebrew Bible and the Christian Bible.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]