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True Devotion to Mary is a 1712 book by Saint Louis de Montfort on the Roman Catholic theme of devotion to the Blessed Virgin Mary. The original manuscript was discovered in 1842. The book was first published in 1843, more than a century following de Montfort's death in 1716.
[93] Louis de Montfort's book True Devotion to Mary synthesized many of the writings of earlier saints. His approach of "total consecration to Jesus Christ through Mary" had a strong impact on Marian devotion both in popular piety and in the spirituality of religious institutes.
The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The spirituality of the Legion of Mary is based on the approach of Saint Louis de Montfort as put forward in his book True Devotion to Mary. [12] Saint Louis de Montfort's approach of "total dedication" to Christ through devotion to the Virgin Mary also influenced popes such as John Paul II.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
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Louis de Montfort (1673–1716) was defender of Mariology against Jansenism; his True Devotion to Mary synthesized many of the writings of earlier saints. Montfort's approach of "total consecration to Jesus Christ through Mary" had a strong impact on Marian devotion both in popular piety and in the spirituality of religious institutes.
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