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The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
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The vow of enclosure is a religious vow made by some branches of the Poor Clares in addition to the three vows of obedience, poverty and chastity. [1]The sisters known as "extern sisters" (or "externs") do not make this additional vow in order to be able to handle some of the community's needs outside the papal enclosure.
Members of the order designate their affiliation using the order's initials, "M.C.". A member of the congregation must adhere to the vows of chastity, poverty, obedience, and the fourth vow, to give "wholehearted free service to the poorest of the poor." [4] Today, the order consists of both contemplative and active branches in several countries.
Members are monks, living under the three vows of poverty, chastity and obedience. About two-thirds of them are priests. Their life revolves around prayer, studies, fraternal life and apostolic activities. They cover various missions with parishes, youths, people in need etc.
St. Benedict added an express promise of stability, and obedience to the superior. These last promises denoted obligations created in addition to those implied by taking the habit. The first formula, which expressly mentions poverty and chastity, is that of the Constitutions of Narbonne, promulgated in 1260 by St. Bonaventure for the Friars ...