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Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
The reference to "the gospel of God" in this salutation is distinctive. [1] The phrase appears again in Romans 15:16. William Sanday reflects that the ambiguous genitive, the gospel of God, seems to mean "the gospel which proceeds from God", or "of which God is the author", rather than "the gospel of which God is the object". [12]
Luke 2 King James Bible – Wikisource; English Translation with Parallel Latin Vulgate; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
Instead, Moses revealed in Deuteronomy the motive for the command that slaves rest on the Sabbath day in order that Israel remember that they were slaves in Egypt and that God redeemed them. [ 27 ] Rabbi Moshe ben Nachman (the Ramban) also views the Exodus version of the Sabbath day commandment as a direct recitation by God, and the version in ...
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